Christian Civilization

The Siege and Destruction of Jerusalem by David Roberts (1850)

The Most Publicly-Visible Proof that Jesus Provided of His Legitimacy as a Prophet from God

For the reasons that I have briefly outlined in part 1, Jesus’ resurrection from the dead is supported by overwhelming empirical evidence and testifies that Jesus is the Messiah.  And His resurrection from the dead was His most theologically significant fulfillment of prophecy, because by it He paid the penalty that allows humanity to be reconciled with God.  But Christ’s resurrection is not his most publicly-visible proof that He provided that He was a legitimate prophet from God, one who truly spoke a message from God.  (And if He was a true prophet, then He was more than a mere human prophet, because He claimed to be God.[1])

Christ’s most publicly-visible proof that He was a true prophet was His prediction of the destruction of the Jerusalem and the Temple within a generation of when He spoke.  That happened, just as He predicted it would, in A.D. 70.  Today, any visitor can go to Jerusalem and see that the Temple that stood in Jesus’ day is no longer there.  On its foundations is build the Dome of the Rock, an Islamic mosque.  Jews still visit and pray at a remaining portion of the western retaining wall of the Temple.  That wall is called the “wailing wall” because of the practice of Jews to stand next to it and mourn the destruction of the Temple.   Also still visible to this day is the “Arch of Titus” in the city of Rome, erected in A.D. 82 by the Emperor Domitian shortly after the death of his older brother Titus to commemorate Titus’ military victories, including the destruction of Jerusalem and the Temple in A.D. 70.  The arch is etched with images of the articles of the Temple being carried away, like the Candelabra and Table of Showbread.  There is no reasonable historical basis for doubting the event of the destruction that ended in September of A.D. 70.[2] Continue reading →

Risen movie sealed tomb screen shot

Secular skeptics have this idea that biblical revelation comes from some guy hearing voices in his head, to the extent that it is not purposely made up to appear to be revelation.  Revelation is purely subjective in their view, completely separate from science, the realm of objective, provable facts.  In another essay, I have addressed how the truth of Christian theism is actually necessary for the possibility of science.[1]  Putting religion completely in the realm of the subjective is an error for the additional reason that Christianity makes numerous historical claims.  Michael Patton points out that Christianity is unique among the world’s religions in its falsifiability: Continue reading →

Part 3b:  Nazi Social Policy – Animal Rights, Environmentalism, Vegetarianism

Hitler was an anti-Christian, pro-evolution, pro-euthanasia and pro-abortion (except for Aryans), pro-gun control, socialist vegetarian; he waged aggressive no-smoking campaigns and animal rights campaigns.  This, in itself, does not prove that any of these things are wrong (the “reductio ad Hitlerum” fallacy).  But it could be that Hitler arrived at the same conclusions on social policy as post-WWII liberals because he was being consistent with basic philosophical beliefs that he and post-WWII liberals have in common, namely statism and biological evolution.  And the fact that Hitler’s ideology overlapped to a large degree with modern liberalism serves to refute the common liberal charge that Nazi ideology can be equated with “right-wing conservative Christianity” in the modern American sense. Continue reading →

Paul at Areopagus by David Martin (1639-1721)

What is the scope of issues that should be included under the field of Christian apologetics?  There is the well-known verse, 1 Peter 3:15:  “[B]ut in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. . . . .”  Based on this passage alone, it might seem that apologetics is mainly limited to the issue of telling unbelievers about individual assurance of salvation (Christ in your heart) and Christ’s resurrection (the basis for “hope”).

But there is more to the story.  Paul says that for a man to be qualified to be an elder, he must be “able to give instruction in sound doctrine and also to rebuke those who contradict it” (Titus 1:9).  What is the scope of sound doctrine?  Jesus says that, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4).  We also see that the Apostle Paul says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Tim. 3:16).   The scope of sound doctrine is the entire Bible, and since Paul says to rebuke those who oppose sound doctrine, the scope of apologetics is a defense of the entire Bible.  The obligation of the church is to teach all Scripture and defend it against those who oppose it.  Theology drives apologetics. Continue reading →

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John Frame has reissued his popular book Apologetics to the Glory of God (AGG) under a new name, Apologetics: A Justification of Christian Belief.[1]  He has expanded some of the chapters and added essays in the appendix. Continue reading →